Category Archives: Politics & Argumentation
It’s not fire season yet but it’s as busy as fire season. Preparation for seasonal firefighters coming on, for training, and for fire readiness reviews fill the days, but nothing looms larger than the budget. The fire management staff meets weekly if not more often to look at the budget and try to squeeze more proverbial drops of blood from this turnip. Can we bring someone on a pay period early? Can we afford another seasonal? Can we staff our engines with the required number of people or do we put one engine out of service?
Questions like these fill my mind. I think about budget more than I’d like and I’m always the bad news bear. Nine times out of 10 if the answer is no, it’s because of budget.
Last week I spent five days in Washington D.C. for training. I didn’t get a lot of time to sight-see but I did visit the Iwo Jima memorial at night. It was stunning. While riding the Metro to and from my training I listened to the audio book The Fire Line: The Story of the Granite Mountain Hotshots. Coincidentally, the following week I was in Phoenix for training and left town early enough to stop at the Granite Mountain Hotshots Memorial State Park. My mind jumped back and forth between the crisp and chiseled magnificence of the monument I stood before in D.C. and the wild mountain side I found myself on a week later. They are both memorials commemorating American heroism but Yarnell Hill lies within our borders, it happened here, not on a foreign shore and marks a decidedly western tragedy.
The mountain was covered in wildflowers so prolific it looked like they were trying to erase the remnants of the fire, but the charred trees, cactus carcasses, and black stumps are still there. The thick, hazardous fuels that burned in the fire left room for new vegetation to regenerate; the by-product fuels crews produce when there is money to do this kind of work before a fire ignites and wreaks havoc because it hasn’t been done.
A sweet honey suckle scent lilted on the air and I kept my nose up, sniffing like a dog following the scent of something fantastic. I bent to smell half a dozen flowers but never discovered the origin of the fragrance. There were so many flowers leaning into the trail and whipping my legs that I looked like a bee after it’s been in a flower, the powdery pollen making light lashes across my legs before exploding into fine particles stuck to and glowing on my black pants.
It was overcast and a cold wind blew hard from the south making the lonely landscape more subdued than it already was. It wasn’t hard to imagine that fateful day when the wind shifted and turned the fire on 19 men with nowhere to go. As I walked, my mind was like a teakettle blowing its whistle in alarm each time images of this event bubbled up and mixed with my anxiety over our anorexic land management budgets. With already strangled and anemic budgets handed down by Congress and hampered by conflicting policy within the BLM, the prospect of bigger budget cuts next fiscal year from the new Administration sends a chill through my blood; not just because there will be less money, but because we will have to do more with less and many things will fall off the table. This means that saving money will take precedence over having an adequate staff to do the job, to do it well, and to do it safely.
For people not aware of the business side of wildland fire – or public lands management, the few brief mentions of budget woes in the book about the Granite Mountain Hotshots probably wouldn’t register on the radar – but they did for me. I could relate and shared the frustration with those angry and frustrated by budget constraints when I listened to how cuts to wildland fire budgets had been off-set with prison crews because they were cheaper, and how State Forester Scott Hunt warned that the cuts would have a significant impact on public safety, namely through the devastating drop in the number and availability of personnel and resources to manage the lands and fight wildfires.
So often when tragedies occur we look to the decision makers on the ground for answers: Which policies did they break? What did they miss or ignore? Could they have made better decisions? We do this not only to assess blame or to understand, but to help ourselves believe that if something different had been decided, the tragedy would not have occurred. But rarely do we look at the pernicious root cause of so many of the decisions: budget cuts made in the chambers of Congress.
This is not to say that if we had adequate budgets no one would ever die, but to suggest that budgets do play a part in how decisions are made and how safe people are. In both the Yarnell Hill Fire and the South Canyon Fire, resources were scarce when they needed them most. Fires do not get in line to ignite, they pop off like popcorn in a popper; dozens of fires can be going at once and the resources go fast. Most Incident Commanders know to order every resource they think they might need to fight a fire because if they don’t get those resources first, they might not get them at all.
Part of the problem for the BLM in particular is the policy determining which fund pays for what. There are two main pots of money: preparedness and suppression. Policy clearly defines what both are for. In the Interagency Standards for Fire and Aviation book (Red Book) preparedness is defined as the state of being “ready” to provide an appropriate response to the wildland fires based on identified objectives and is the result of activities that are planned and implemented prior to fire ignitions. It states that preparedness activities should focus on developing interagency response capabilities that will result in safe, effective, and efficient fire operations aligned with risk-based fire management decisions.
Suppression is putting preparedness into action to fight the fire in a safe, effective, and efficient manner. Preparedness dollars are given to the district as part of their budget on an annual basis. Suppression dollars come from a national emergency fund.
The NWCG Interagency Incident Business Management Handbook (Yellow Book) states that any time worked in support of the incident will be charged to the incident. Hours worked performing regular home unit duties will be charged to the employee’s home unit funds. In other words, when you are on a fire, your time should be charged to the fire – or suppression.
Most labor costs go to preparedness, but strangely firefighters have to charge their base eight hours to preparedness even when they are suppressing fires per policy in the BLM Standards for Fire Business Management (Orange Book). Aside from the fact that this conflicts with policy outlined in the Red and Yellow books, it basically means that preparedness dollars, those set aside to get prepared for a fire, are being used for suppression, or for fighting the fire. This is detrimental for several reasons.
First, it fixes money given to the district and locks it up, giving very little wiggle room for decision-makers to make sound decisions based on the best tactics to fight the fire or be prepared for the fire season. Second, it means that regardless of where the firefighters are working, be it out of state or in a different region, that district is paying to have the labor used elsewhere. This means they not only lose the labor, but those dollars are not going to their own district – perhaps for hazardous fuels reduction. And third, this means less hiring and thus less people to manage very chaotic and complex situations, less equipment and tools for getting the job done, and less stewardship of the land being managed for the citizens of this country.
Policy states that budget should not determine how a fire is fought and yet it was on Yarnell Hill.
As I walked on that hallowed ground, an entire hill set aside in remembrance of the firefighters who died there, I thought about the American landscape and what it holds, how our Republic was literally built upon it and that people across the centuries have put sweat, labor, toil, fought for and even burned and died on it. Our lands tell these stories, they are living memorials from coast to coast, but particularly in the West where the land is the defining factor of the people, the communities, and the culture. If land management agencies lose funding, public lands will be no more.
Walking down the deserted and lonely hill, I thought of something said in the book, “We’re the front line,” Danny said to Wade. “On September eleventh, 2001, they didn’t call the navy. They didn’t call the Marine Corps. They called the policemen and the firemen. We are the soldiers of our community.”
Our public lands are the Homeland; they tell the story of our Nation and the people who built it. If we do not adequately fund land management agencies, who will manage and be stewards of our public lands, and further, will there even be any lands left to manage?
We are told that absolute power corrupts absolutely. It’s a line used so often it’s easy to dismiss. But with a Republican controlled congress and a Republican administration in the White House, we are beginning to see what virtually unchecked power can produce. Many important issues are under attack, one of them being our public lands and how we manage them.
Jason Chaffetz (R-Utah) has introduced two bills aimed public lands and he is not the only one. He belongs to a large cadre of Republicans not only in Utah but across the West leading a concerted effort to dismantle open access and management of iconic American landscapes and open spaces.
House Bill 621 would direct the Secretary of the Interior to sell 3.3 million acres of land that “serves no purpose for taxpayers.” That of course begs the question: Whose purpose do they serve? (See post script)
H.R. 622, the Local Enforcement for Local Lands Act, first introduced last year, removes the law enforcement function from the Bureau of Land Management (BLM) and U.S. Forest Service. According to Chaffetz’s website, the bill calls for deputizing local law enforcement, combined with block grant funding, to empower existing duly elected law enforcement offices to carry out these responsibilities. Posse comitatus come to mind?
In Nevada, Representative Mark Amodei introduced H.R. 243, The Nevada Land Sovereignty Act (it is also in the Senate) to prohibit the further extension or establishment of national monuments in the State of Nevada except by express authorization of Congress.
Alaska Senator Lisa Murkowski introduced Senate Bill 33, the Improved National Designation Process Act. This bill provide for congressional approval of national monuments and restrictions on the use of national monuments, to establish requirements for the declaration of marine national monuments, and for other purposes.
Similar bills from across the West are being sponsored in Congress by those irked by the constraints of federal law and public lands. Like many before them, these opportunistic representatives see this moment as their time to do away, once and for all, with lands set aside for the enjoyment and use of all Americans. In Utah alone they want to undo Grand Staircase Escalante National Monument, the newly designated Bears Ears National Monument, and they want to do away with the Antiquities Act.
While giving away three million acres might not be a big deal in the grand scheme of things, and trying to help local communities is important, it is also important to understand that public lands and the conservation and management of them carry forward the long American tradition of striving for the social democratic ideals of equality and commonwealth. Retaining the last remnants of our great heritage of land benefits us all.
The sad truth about local groups or users is that they often look only at their own needs. All people do this. It takes discipline to commit in a very real way to ideals and principles, especially when they do not produce immediate benefits. Having a perspective based solely on limited local experiences ignores the rest of the country and the Nation as a whole. Everyone struggles economically; everyone wants the benefits of the government while maintaining autonomy without constraints. But there are limits to freedom and there is no guarantee in life that you will always have a thriving economy or that your way of life will never change.
As Garrison Keiller recently said in a Washington Post op-ed, “Jobs are lost to automation, innovation, obsolescence, the moving finger of fate. The carriage industry was devastated by the automobile, and the men who made surreys and broughams and hansoms had to learn something new; the Pullman porter union was hit hard by the advent of air travel and the porters sent their sons to college; the newspaper business was hit hard by Craigslist. Too bad for us. Who doesn’t get this? The idea that the government is obligated to create a good living for you is one the Republican Party has fought since Adam was in the third grade. It’s the party of personal responsibility. But there they are, promising to make the bluebirds sing. As if.”
One of the last great bastions of equality is public space, open and accessible by all. That those lands are not owned and controlled by the few is a testament to the tenacity and forethought of people who saw not only the potential benefits of preserving them, but the potential loss of not preserving them. Martin Luther King said, “Capitalism does not permit an even flow of economic resources. With this system, a small privileged few are rich beyond conscience, and almost all others are doomed to be poor at some level. That’s the way the system works. And since we know that the system will not change the rules, we are going to have to change the system.”
Changing the system is not voting for politicians who tell you what you want to hear so that you can win in Congress at the expense of others. That is the system, and to continue on that path will be to witness the tides turn and see another group gain at your expense. Changing the system is working with people you might not otherwise work with to find solutions that benefits everyone to some compromised level. Survival happens through compromise not through hard lines and competition. Compromise is how you don’t lose it all.
Furthermore, to suggest or believe that one group deserves special protection by a majority in Congress, not for ideals of equality or justice but to maintain a status quo, is privilege. That privilege has run its course. Not because monuments have been designated or there are restrictions on industry, but because that is how life and the economy and progress work. Nothing is static. That is not to say that rural communities do not matter or deserve the Nation’s care like all other groups, it just means that old ways give way to new.
The right way to move forward is not to go backward to the “good old days” but to accept the march of time and adapt and move with it by being creative and open-minded, by working with others to find solutions that maintain traditions but also embrace progress, and by caring for others by putting yourself in their shoes and allowing them to step into yours. Different user groups who come to the table and work together have the ability to not only address local needs, but to address local needs while ensuring that National traditions and principles form the foundation of the work.
A perspective on public lands that takes into account the entire nation, our whole country, is what’s required. The long view that includes all people, the entire economy; that seeks to balance the costs and rewards among user groups equally – to say nothing of the redemptive act of restoring a respectful relationship with Native Americans – as well as the scientific benefits, the historic preservation of artifacts, and the health of ecosystems, watersheds, and biodiversity, is the hard work many ignore and some members of Congress are shirking for short term benefits at the expense of our posterity.
Our public lands embody American ideals and principles of stewardship and responsibility, the history of a young Nation’s wild and audacious drive to expand westward, of the awakening that preservation for the benefit of current and future generations is the moral thing to do, that equal and open access for all regardless of economic class is an American birthright, and yes, the economic growth that built this nation into what it is and provides benefits and quality of life we all enjoy. But they also embody this Nation’s dedication to the ideal, the ethic, that some things have value far beyond monetary worth and that they are worth preserving and protecting as they are.
Though rural people may not feel privileged, they are fortunate in ways others are not. They have open land and the freedom to roam unhindered right outside their door, they have clean air to breath and clear vistas to see, and they wake to beauty every morning. They are not encumbered with overcrowding, traffic, or pollution.
Struggling financially is never fun, but it’s easier to handle when you can escape into paradise and forget your worries for a while – to enjoy a picnic with your children in the shade of a ponderosa pine because it’s all you can afford and be queen for an afternoon knowing it’s not the lack of money, but this that your children will remember. Open spaces soothe the soul and enable one to clear their head and face the realities of life rejuvenated and refreshed. Not everyone has this at their fingertips. It is wealth that no amount of money can compensate for and yet it’s so easy to forget when the worries of life overwhelm.
The people who live near such places know this. Many claim that the best protection is no protection; don’t put it on the map in other words. There is some truth to this idea. We have all witnessed a special, secret spot get shared on social media and then watch its exposure change it into a popular destination, to our chagrin. But we don’t own these places, no matter how much we love them; they belong to everyone, young and old, rich and poor, urban and rural, and from all backgrounds, genders, cultures, religious or political viewpoints, and walks of life. And without proper protections and management they are vulnerable in un-imagined ways.
Tourists and outfitters will come with or without designations and protections, and so will the oil and mining companies – but with the help of short-sighted and opportunistic politicians, the influx will not be managed well, if at all, and the aim will be profit. Those who stand in the way of that, who aren’t profitable, will be expendable.
Political expediency is the act of using forethought only when it coincides with one’s own wishes, where the most blatantly obvious facts can be dismissed or ignored because they are simply unwelcome. It is this above all else that we should be most wary of.
U.S. Congressman John F. Lacey said in 1901, “The immensity of man’s power to destroy imposes a responsibility to preserve.” This was the prelude to the Antiquities Act that the Iowa congressman sponsored and put before Congress and ultimately saw enacted into law in 1906. Lacey was a Civil War veteran who had seen first-hand the destruction perpetrated by man against man, but he also lived at the heyday of man against nature, when wildlife such as bison and the passenger pigeon were being hunted to extinction and the West was not only open to expansion but to wanton greed for resources such as timber and minerals, and for ancient artifacts of American antiquity.
While these places and artifacts belonged to native tribes and peoples, they had no voice in the discussion taking place between the European-American factions discussing their fate. The landscapes that held their stories, sacred sites, histories, and surviving culture would be determined by greedy businessmen, hungry ranchers, worried anthropologists, determined educators, and warring politicians. What was happening across the Southwest, whether intentionally or not, was the white-washing or cultural cleansing of pre-settlement history as sites and artifacts were looted and sold to the highest bidder.
Regimes throughout history have sought to wipe out the memory, beliefs, and histories of opposing cultures and ethnicities through book burnings or destruction of cultural and historical sites thereby making the destruction of their opposition complete. To destroy places, writings, and texts not only destroyed the physical existence of these cultures, but also their cultural knowledge. German Nazis and the Taliban in the Middle East offer a couple of examples. It became such a problem during World War II that in 1954 the U.N. adopted the Convention for the Protection of Cultural Property in the Event of Armed Conflict to protect cultural heritage. They explain that cultural heritage reflects the life of the community, its history and its identity. Its preservation helps to rebuild broken communities, re-establish their identities, and link their past with their present and future.
While no one here in America is engaging in intentional cultural cleansing, our history with Native Americans is well-known and documented. Our actions have bespoken an arrogance and preference for our own history over theirs, or even worse, the seizure and ownership of their history as our own, using it for prestige or profit. Like putting a new coat of paint across a mural, we have been writing over the rich history of those who came before us, and thereby in small measure, erasing their presence and cultural identity.
Despite the reality of the spoils of conquest, where we said, “This is now mine,” we eventually embraced a more communal view of natural resources and lands with the designation of public lands for the use and enjoyment of all Americans as a National Heritage and birthright.
The designation of Bears Ears National Monument was an historic if not redemptive event, not just in terms of designating the monument, but in terms of healing broken relationships and a scattered and broken past. Allowing Native Americans to co-manage the monument and have a say in the destiny of their homeland and history not only enables them to reconnect to their past, but in a significant way, to join in the present and move into the future with the rest of Americans as equals.
With a reconvening Congress meeting under new leadership and power, the ever insidious threats to the Antiquities Act and the rich heritage public lands provide is as imperiled as ever. If Congress succeeds in disposing of public lands or undoing the designation of Bears Ears National Monument, it will not only be a slap in the face to Native Americans who have long been waiting to be recognized and treated with dignity and respect, but a slap in the face to all of us who share in the communal access public lands afford. Those landscapes now hold our shared cultural heritage and our identity as well.
Despite his valiant efforts and success at getting the Antiquities Act passed, Lacey’s game and bird law came too late to save the passenger pigeon, with the death of the last bird marking the species extinction in 1914. It was a stunning symbol of the squandering of America’s natural bounty. In a speech to the League of American Sportsmen in 1901, Lacey revealed the depth of his concerns about such waste and misuse of natural resources—about, as he put it, mankind’s “omnidestructive” ways wherein he warned that if the destruction was allowed to continue, the world would “become as useless as a sucked orange (Sellars, 2007).”
If we are not vigilant, we may live to see the extinction not only of the Antiquities Act, but the extinction of our access to public lands and the natural bounty they still hold in wildlife, recreation, solitude, beauty, healing, and history. We may also let the opportunity pass to lock arms with our Native brothers and sisters and create a shared future where their voices add to the depth and meaning of our own.
Post Script: Rep. Chaffetz has withdrawn H.R. 621
“The local people were being caricatured as country yokels getting in the way of progress and not being given a voice by the people who were supposed to represent them.” ~ Golf Courses v. Dunes: A rebellion that failed
I want you to imagine something. Imagine that you have lived in a community your whole life; you’ve grown roots there. You were born and raised in the town that your parents were born and raised in, you know all of your neighbors, and all of your traditions and memories are there. You don’t make a lot of money, but you manage okay, raising your children and making an honest living.
Imagine now that you happen to live on the edge of a pristine and wild piece of land, maybe public lands, suddenly envied by a real estate mogul who wants to build a multi-million dollar golf course and resort there and the only thing standing in his way is you, your community, and your simple way of life. Imagine that when you turn down offers to sell your property, he demonizes you by saying you live like a pig, says you are a poor representation of your country, and encourages politicians to exercise eminent domain to take your property and make you move against your will.
Imagine that your government tenuously respects your property rights but still gives this person the go ahead to build his resort right in your backyard and because he couldn’t take your property, he pushes a dirt berm up around your property and plants trees on it so that the high-paying patrons of his resort don’t have to see the slum-like conditions that you live in. Imagine your access to those public lands, that wild open space that was part of who you are, is now gone and you have not only lost access but the ability to make a living.
Now imagine that this scenario is not a scenario at all; it’s exactly what Donald Trump did to small town residents in Scotland.
In ecology there is a something called ground truthing. It is what ecologists do when they walk the landscape where aerial photographs or remote sensing digital images have been captured to see if what they see on the ground matches what they are seeing in the photos. If we were to ground truth how Donald Trump really feels about working class people, we would find example after example of the real estate mogul dismissing, railroading, and pummeling them. Just ask Micheal Forbes, the fisherman farmer from Scotland who stood up to Donald Trump and may ultimately lose to him.
On the northeast coast of Scotland lies Aberdeenshire. Within Aberdeenshire and north of the city of Aberdeen lies the little village of Balmedie. The population is roughly 2,500. Along the coast is 14 miles of wild dunes listed as a Site of Scientific Interest (SSI), which in the United Kingdom is a designation that denotes a protected area.
To scientists and environmentalists it was a site worth protecting. To locals, the dynamic dune system adjacent to the North Sea was a wild, open space accessible and within reach of ordinary people. Donald Trump convinced politicians to agree that the economic benefits of a golf course on the dunes outweighed the scientific studies and advancement that could be gleaned from them, the environmental sensitivity of the dune ecosystem, and the local use and access the dunes provided average citizens.
The Aberdeen Council rejected the golf course but ultimately got overridden by higher government officials who agreed that the economic benefits would be worth it. When local citizens would not sell their properties, Donald Trump tried convincing the government to exercise Compulsory Purchase Orders (the equivalent to eminent domain in the U.S.) and take their property.
The Scottish politicians would not go that far, but they gave Trump the green light to build his golf course within the protected dune system. When dealing with the stubborn locals who would not sell their property, Trump singled out Michael Forbes, describing his property as slum-like and stating that Forbes lived like a disgusting pig and said visitors to his resort should not have to look out their windows into a virtual slum. To solve the slum problem Trump has bulldozers push dirt up around the local residents’ properties to hide them from view of wealthy visitors who would come to golf.
Who in the scenario do you most identify with, the billionaire from Manhattan or the farmer from Scotland? Who in the scenario would you be? I can’t speak for you, but I identify with the little guy. I know what it is like to be caricatured. Despite working a full-time, white collar job, my whopping gross income of $3000 a month for a family of five is too much to get food stamps despite only bringing home $2200 and having to decide each pay check whether to pay bills or buy groceries. But if I did somehow qualify for food stamps I would be labeled a lazy slob who doesn’t want to work and who is just looking for handouts. I know that if my property was in the sights of Donald Trump, he would mock and belittle me just like he did Michael Forbes.
I might not have tractors in my yard, or multiple tin sheds surrounded by farming and fishing equipment, but I know people who do and they are good, hardworking, honest people, not disgusting pigs, and despite our differences, my life more closely aligns with theirs than the real estate mogul from New York. I know that there is dignity in all honest work and that there is value and worth in anyone who puts food on the table for a family. I also know that wealth and money is no guarantee of class, grace, intelligence, or manners.
While many didn’t heed warning signs of what a Trump presidency would portend, I fear that Middle America will learn what Middle Scotland did. We will find out that the distant proclamations and campaign promises of Donald Trump and the pleas of those who so desperately supported him for political gain will not bear out on the ground for hard-working and struggling Americans in any significant, meaningful, or truthful way. And if the past has anything to say about it, we will find that Trump doesn’t care about Middle America any more than he cared about Middle Scotland, only rather than a local village impacted by a golf course it’s going to be the entire country impacted by his Presidency.
It is unfortunate that we have allowed ourselves to be distracted by cultural issues that have virtually no chance of being changed and that keep us from fighting for issues that we could change. Abortion, gun control, and gay marriage will only change if a new case makes it to the Supreme Court and over-turns current law by setting new precedent, which is highly unlikely in all cases.
By our own gullibility, we have been taken in by crafty marketing campaigns to keep us divided and distracted on issues largely outside of our control, and in being duped we have relinquished our free agency to think for ourselves, to cooperate rather than compete, and have hindered our ability to see and fight for things that have a real impact in our everyday lives.
We have been led to believe that competition is what’s needed, but the only place competition is encouraged is in the electorate because as long as we are divided and distracted, we aren’t really paying attention. As long as we are fighting against each other we are not cooperating and uniting. In nature there is competition for resources, but more often, those species that survive do so by cooperation with other species, not through pure competition.
If we were to come together on job creation, on incomes keeping up with the cost of living; if we checked the impact on the ground with the lofty ideals of policies, we could come together and make our local leaders listen to us the way they are supposed to, and then take our message to Congress and enact new laws, get rid of bad laws, and come up with policies that actually play out in meaningful ways on the ground.
You might be surprised to find out how much you have in common with different races, classes, creeds, and religions if you tried. It’s easy to demonize groups; it’s harder to demonize an individual.
A few years ago I attended the rally put forth by County Commissioner Lyman against the federal government in regard to Recapture Canyon in Blanding, Utah. Ryan Bundy and his entourage were there to illegally ride through the canyon. I was in the minority at the rally. I don’t agree with much Ryan Bundy has to say and I would assume the same of his supporters, but on our way walking to the canyon, an outspoken woman and Bundy supporter at the rally stopped her ATV and asked us if we wanted a ride. We accepted and jumped in.
Had she known we were opposed to what she was doing she might not have stopped. But we got in and joked and laughed with her on the short ride. She was enjoyable to talk to and I could imagine myself having a beer with her and joking about the struggles of life. She dropped us off at the gate where it was illegal to ride an ATV and continued on her illegal journey. I don’t know who that woman was, but I am certain we share many values and beliefs despite our differences and I am certain that is true of most Americans.
If we continue to divide and conquer among political ideologies we will be the ones who continue to get the short end of the stick. We were not as smart as the locals in Scotland who saw through Donald Trump, but we can be now and not allow his administration to ride rough shod over good, hardworking Americans. In 2012 Michael Forbes won Scotsman of the Year in the Glenfiddich Spirit of Scotland Awards. It hardly compensates for what he has gone through or lost but it’s a start.
Forbes said, “I’m still crofting (farming/small scale food production) but have had to stop salmon fishing as I don’t have direct access to the beach anymore. I have 23 acres of land, which Trump says he needs for his second golf course, and there are 15 homes which still have the threat of a compulsory purchase order over them, but there’s no way I’ll ever sell to Trump.”
“All the morons that caused the controversy in Scotland have made my development more successful than anticipated.”
Like Trump’s promises to overturn Roe v. Wade, to build a wall along our southern border, to ban all Muslims, to start trade wars, and to bring back jobs, Trump’s promises to Scotland were much the same. Trump promised an economic boom and 6,000 new jobs, he said he was doing Scotland a favor.
Just like his back-peddling on campaign promises, the golf course provided roughly 200 jobs, most of which were part-time, low paying jobs one can’t make a living on and the golf course is losing money. Local people lost access to a wild, open space that their families enjoyed for generations and the landscape has been forever changed. The resort was not for Scotland, it was for Trump and his promises were as empty as his political rhetoric and promises made on the campaign trail.
One can only hope that Middle America will stand together and stand strong like Michael Forbes and the locals of Scotland did because if we don’t, the only person that will benefit from Trump’s presidency is Trump’s himself.
***The documentary You’ve been trumped can be watched on Sundance Now.***
If you like what you see here, consider donating. Starving writers don’t like starving.
The internet is a-buzz with Clint Eastwood quotes from a recent Esquire Magazine interview. The most quotable quote comes from his declaration that he would vote for Donald Trump and defends Trump’s rhetoric by saying, “Just fucking get over it. We’re living in a pussy generation.”
He blames political correctness, but what he is really putting down is those who dare request that people act like decent human beings. Everyone who derides “political correctness” really just hates that they can’t say whatever they want without consequences, without guilt, and without being labeled for what they really are.
Clint Eastwood coming out and saying this is disappointing but not surprising. What is sad is all the Christian conservatives sharing his quote to validate how they feel.
I recently saw a post saying that there was no room for Christians in the Democratic party because of its stance on abortion. I would argue that the Republican Party is in an awkward position to be throwing stones and have seen no evidence that they have the moral high ground.
When Christians (and no it’s not all of them) promote demeaning and disrespecting people, they betray their faith. And when they justify it by standing behind Clint Eastwood and decrying political correctness, they just look like hypocrites who cherry-pick Bible verses.
When someone puts you down and then makes it about you not having thick skin, or puts your beliefs and values down and then says, but it wasn’t personal; what they are really doing is justifying their own mean behavior because you call them on it.
What Eastwood and those like him don’t seem to understand is that political correctness is just another way of saying, “Treat others how you like to be treated.” Jesus said, “Out of the mouth the heart speaks.” It’s interesting that so many of his followers either conveniently forget this or brazenly champion the opposite. This is an example of why so many are turned off by religion.
We should definitely look for moral leaders to lead this country, but people running for office are human and they are not perfect; therefore, we have to choose who we think the best candidate is based on our own values and beliefs. But lets not go around saying that one party has the moral high ground, or one candidate is evil while our very own is no better.
Clint Eastwood may have grown up in a generation where racism was more accepted, but we have progressed since then and I would argue for the better. Only someone in a group not discriminated against would suggest that going back to a time where demeaning and disrespecting other groups and classes of people without recrimination would be better than striving to be our better selves. Being politically incorrect is not preferable to treating people with common decency and respect.
We all have a right to express ourselves, but just because we have the right to say something doesn’t mean it’s right to say it. We all inherently know this when it happens to us.
The Guardian: https://www.theguardian.com/film/2016/aug/03/clint-eastwood-donald-trump-racism-esquire-interviewhttps
Written by Dallas Hyland. First published in The Southern Utah Independent.
It can be reasonably stated — and anyone would be hard-pressed to disagree — that on Sept. 12, 2001, there were no Republicans or Democrats in the United States. In the wake of the worst attack on American soil since Pearl Harbor, the only people you could find in this country were Americans, united in our grief and our resolve to defend not only our country but every single person in it.
While from a historical perspective that unity was somewhat short-lived, it was poignant and something to be remembered. Sometimes, as Americans, we need to set aside lesser differences and keep our eye on the ball together. Our enemies do.
Fifteen years later, America has a new common enemy. But uniting us on that front will be much more difficult than in the wake of an attack, because it is being meticulously carried out by measured and calculated individuals who wish to keep us divided on the matter for the purpose of their success.
There are some individuals who guise themselves as Constitutionalists. But they are in fact proverbial wolves in sheep’s clothing who, if successful in their plans to transfer federally managed lands to individual states’ control, will set into motion an irreversible devastation on our country.
First, it is important to clear something up. While the terminology in the public lands battle varies from “take back” the lands to “transfer control” of the lands, neither has any legal ground whatsoever. The Constitution does not state that the government is under any compunction to comply with these demands, and the legislators and lobbyists who propose so know it.
In fact, as a condition for entering the union, ten states have disclaimed all legal rights and titles to unappropriated public lands. And at least two of the ten, Nevada and Utah, have it in their state constitutions. The other states are Arizona, Colorado, Idaho, Montana, New Mexico, Oregon, Washington, and Wyoming.
So why, for instance, is Utah mounting a taxpayer-funded $14 million lawsuit to transfer control of the land? Is it because it, like the embroiled and possibly justifiably angry ranchers, needs someone to fight the big government bad guys and “defend freedom?”
Sincere and heartfelt empathy for that iconic group of Americans who are in the twilight years of their relevance notwithstanding … ranchers, you are being used. Used to ratchet up the emotion and embolden a cause that, if successful, will leave you even worse off than you are now.
Want to know how that might be true? Just look at what western states have historically done with the “trust lands” awarded to them by the federal government in exchange for relinquishing claims to public property. The lands are by and large utilized for extraction industries, logging, mining, and real estate development.
To be clear, that is what the trust land is for. But there is no indication that the legislators who wish to push this land war are telling ranchers — or any of us, for that matter — that their mandate is to maximize profit. The only way to do that is to sell to the highest bidders, and ranchers simply won’t be at that auction. None of us will.
Ken Ivory, the former executive director of the Americans Lands Council and Republican member of the Utah House of Representatives, recently left his post at the ALC to take his public-lands message to an even larger national audience with the South Carolina-based group Federalism in Action. It’s a group, mind you, that is affiliated with extreme right-winged agendas and organizations funded by the Koch brothers.
The bills and litigation the likes of what Ivory pushes literally have not a chance of succeeding in federal court, but perhaps that is not their intent. Remember that “keep your eye on the ball” thing? Their intent is to rally support in Congress where a majority vote for a proposal — like the one from Sen. Mike Lee that would have, in essence, gutted the Antiquities Act — could aptly be a huge victory for their greedy plan.
Are you following here? The state of Utah is waging a frivolous $14 million lawsuit that it knows it has no chance of winning in the name of something it touts as in the best interest of the public when, in fact, the real agenda is to rally support from its misinformed constituency. It’s called a successful loss, and this is because $14 million is a small price to pay to keep a Republican majority in Utah, one that will be led blindly into the trap of taking over the land, only to see it sold off to extraction companies that will yield trillions for themselves and their bought-and-paid-for politicians.
Who most wants control of these lands? Commodities exploiters.
And if they succeed, the use of these lands that are guaranteed and protected for all Americans will be available to less of them and at a prohibitively higher cost to them than it has ever been under federal management.
The people waging this land war have their eye on the ball for sure. They’re hoping we don’t.
Think about it.
See you out there.